Character in a Saint Means The

Character in a saint means the disposition of Jesus Christ persistently manifested. Oswald Chambers

To be Conformed To

The goal of sanctification is to be conformed to Christ’s image… not be self-satisfied. John MacArthur

The Flame Thrower of Love

Satan is using the abuse suffered by a tormentor to extinguish Jesus’ light of love and fill it with dark hate. I pray for the Holy Spirit to be the flame thrower of love to destroy satan’s dark matter in our hearts. Joseph- Anthony a son of Jehovah

You are Storing up Terrible

But because you are stubborn and refuse to turn from your sin, you are storing up terrible punishment for yourself. For a day of anger is coming, when God’s righteous judgment will be revealed. He will judge everyone according to what they have done. Romans 2:5-6 The Holy Bible, The New Living Translation

Prayer: Thank you Jesus that You are a judge who passes judgment in a fair and unbiased manner. May the wicked be repaid seven time more for their vile deed which causes so much suffering to the innocent. I sincerely request this in the name of the Supreme Judge, Jesus Christ. Amen

May you have a grateful heart towards He who has given so much to you. indeovi vas ( may you live with Jesus in Latin )

Seleh- stop and think about it.

This photo and article @ Joseph- Anthony a son of Jehovah 2023 Anyone is free to use this material and distribute it but it may not be sold without authors consent

Whenever You Find a Man Who

“Whenever you find a man who says he does not believe in a real Right and Wrong, you will find the same man going back on this a moment later.“ C S Lewis

Christ Our Propitiation

Please don’t let that title scare you off. That is a beautiful and profound word.

Christ’s death turns away the wrath of God. The apostle Paul said Christ is our propitiation. He is a propitiatory sacrifice. It refers to what Christ did on our behalf before God.

We are “justified as a gift by His grace through the redemption, which is in Christ Jesus; whom God displayed publicly as a propitiation in His blood through faith” (Romans 3:24-25).

God gave His Son as the means of the propitiation, “and He Himself is the propitiation for our sins; and not for ours only, but also for those of the whole world” (1 John 2:2). “In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins” (1 John 4:10). A. T. Robertson said, “God could not let sin go as if a mere slip. God demanded the atonement and provided it.” It was “by the grace of God He might taste death for everyone” (Heb. 2:9).

The word “propitiate” in its classical form was used of the act of appeasing the Greek gods by a sacrifice, of rendering them favorable toward the worshipper. The sacrifice was offered by the pagan worshiper to buy off the anger of the god and buy his love. Note very carefully that this idea is not brought over into the New Testament. The LORD God does not need to be appeased nor is His love for sale.

In the New Testament it refers to the act of getting rid of sin which has come between God and man. The word hilasterion is used in the Greek translation of Leviticus 16:14 to refer to the golden cover on top of the Ark of the Covenant. In the Ark, below this lid, were placed the tablets of stone upon which were written the Ten Commandments, which Israel had violated. On the Day of Atonement before the Ark stood the High Priest representing the people who had sinned. When the sacrificial blood is sprinkled on this cover, it ceases to be a place of judgment and becomes a place of mercy. The blood comes between the violated law and the violators, the people. The blood of Jesus satisfies the just requirements of God’s holy law which mankind broke, pays the penalty for man, and thus removes that which had separated between a holy God and sinful man, sin, its guilt and penalty. This is far removed from the pagan idea of propitiation. Jesus Christ is God’s High Priest who was both the Mercy Seat and the Sacrifice, which transforms the former from a judgment seat to one where mercy is offered a sinner on the basis of justice satisfied.

Bengel observed that God, “’placed before the eyes of all’ unlike the ark of the covenant which was veiled and approached only by the high priest.”

The LORD God set forth His Son, the Lord Jesus, as the One who would be the satisfaction for our sins. Because God is satisfied with the payment of the sin debt, His wrath is turned aside, away from the believing sinner. Christ absorbed the wrath of God on our behalf. He bore our punishment as our substitute.

When God looked down upon the sacrifice He judged man guilty, the payment was paid in full, and in His righteousness could therefore acquit the believing sinner who put His trust in the Lamb of God. That mercy seat is the place were God met man in His grace since the sacrifice turned away the wrath of God because His righteousness was satisfied. The guilty sinner is spared because of the death of Christ in our place. When God looks down upon the believing sinner He sees not our sins and guilt, but the blood of Jesus. He is our expiatory sacrifice that satisfied the righteousness of God. His death paid our debt in full and a holy God was satisfied.

All of the lambs in the sacrifices in the Old Testament pointed to God’s perfect Lamb who would wholly remove our death penalty.

How do we know this is all true? We know we can trust God because a holy and righteous God tore the veil in the temple from top to the bottom. The moment Christ died it was like God the Father reached in and took hold of His outer garment and tore it from the top to the bottom in His mourning for His only Son. God tore the veil in two to open the way into His presence for all who believe on His Son as their sinless sacrifice who died as their propitiation. Bloody sacrifices came to an end in the temple because the death of Christ alone met all the holy demands of a thrice-holy God.

Have you placed your trust in God’s Lamb?

Or My Nothing.

Jesus is either my all or my nothing. He will accept nothing less. Joseph- Anthony a son of Jehovah

As Though I am Working For

I work willingly at whatever I do, as though I am working for the Lord rather than for people. Remember that the Lord will give me an inheritance as my reward, and that the Master I am serving is Christ. Colossians 3:23-24 The Holy Bible, The New Living Translation

Today I commit everything I do into the Lords hands. That He will guide me on where and how to serve Him. That He will bless me with the tools to succeed. Joseph- Anthony a son of Jehovah

Prayer: Please Holy Spirit always remind me the one I am serving is Jesus not man. I honestly request this in the name of the King I dedicate my life to serving, Jesus Christ. Amen

May you have a grateful heart towards He who has given so much to you. indeovi vas ( may you live with Jesus in Latin )

Seleh- stop and think about it.

This photo and article @ Joseph- Anthony a son of Jehovah 2023 Anyone is free to use this material and distribute it but it may not be sold without authors consent

Can Never Bring

Faith that goes no further than the head can never bring peace to the heart. John Blanchard

“Christ Much and Christ More”

 Have you ever thought what it would be like if you could not die? How terrible it would be if your body had wasted away with a terrible disease and you could not die. I have conducted many funerals when loved ones have reluctantly said the deceased was better off because he was no longer suffering.

On the other hand, Francis Bacon echoed the attitude of many when he said, “men fear death as children fear the dark.” Apart from an intimate love relationship with Jesus Christ no man is prepared for his encounter with death.

Moreover, death for the believer in Christ is presented in the Bible as an improvement over the very best in this life. How wonderful it would be if Jesus came for us on the very best day this life could offer when everything is going great. It would not be a terrible tragedy. The Apostle Paul’s life was full and he could write, “For to me, living is Christ and dying is gain” (Philippians 2:21 NET).

Paul did not say his death would be “better by far” because he wanted to escape this life. The death of the Christian is never portrayed as an escape or improvement on the worst of life.

The heartbeat of Paul’s life was Christ. “For to me to live is Christ and to die is better yet.” Christ was everything to Him.

H. C. G. Moule with keen insight said, “Life and death . . . look to him like two immense blessings, of which he knows not which is the better. On either side of the veil, Jesus Christ is all things to him.” The only difference will be that “on the other side” everything Paul longed for in this life “in Christ” will be more perfectly realized there.

The apostle’s desire was to “depart” and be with Christ. He had tasted the delights of God’s righteousness and longed for freedom from evil that he would never have in this life on the earth. He would know perfect freedom.

For the Christian death will be freedom from all sin, pain, suffering, persecution, cares, etc.

I am sure the apostle Paul had in mind that this freedom would mean that finally he would be like Christ in His perfect righteousness (2 Tim. 4:8). Crowned with His righteousness! It is not our self-righteousness, but our being clothed in righteousness that Christ imputes to us (2 Cor. 5:21).

We will know him as he is known. Every spiritual truth that has puzzled us in this life will be clearly revealed to us in Christ. In that day we will know as he knows (1 Cor. 13:12).

But the blessed thought, most precious of all is we will be with him. Every born again believer will be with Christ. Yes, we know him and he is with us in our present life, but oh the fullness of our knowledge of him and his wonderful, glorious presence when we are with him clothed and crowned with his righteousness!

The Psalmist said, “Precious in the sight of the LORD is the death of His saints” (Psalm 116:15 NASB).

For the unbeliever death is an eternal separation from a righteous, loving God. It is something to be feared and dreaded. However, for the believer death is just the opposite; it is also precious to the believer just as it is to God. There will be no separation from him.

Moule says it well. For Paul it was a dilemma “between Christ and Christ, Christ much and Christ more, Christ by faith and Christ by sight.” And that is our dilemma, too.

As you read these words is it true of you? Do you long to be like Christ? Do you long to see Him in all His gory? Do you earnestly desire to be perfect as he is perfect?

The apostle John said, “And everyone who has this hope focused on him purifies himself, just as Jesus is pure” (1 John 3:3 NET).

Message by Wil Pounds (c) 2006

Anyone is free to use this material and distribute it, but it may not be sold under any circumstances whatsoever without the author’s written consent.