Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it. Hebrews 13:2 New International Version.
Now where do you think you are going to meet an angel? Do you think they are going to walk up to you and ask you to go have a hamburger with them? They are not only here to help you but to be helped by you.
Maybe it could be somebody that is lost and asks for directions; maybe it could be a lonely elderly man on the bus. Who knows where or when you will meet an angel.
One time a man asked for money because he lost his passport and bank card. The embassy was closed and he couldn’t get any help. He said he stayed in an all night restaurant for two nights. Of course he could not speak the language and it was dangerous to tell anybody you were in trouble anyway. I contacted the person he came to meet in another city and then paid his train fare and enough money for a meal. This meant I was going to be eating instant soup for my three day trip because I gave him my meal money. As he accepted the money he looked into my eyes and said:” You are blessed in Heaven for your kindness.” It wasn’t like a thank you but from someone with direct knowledge. It was rather spooky.
Prayer: Please Jehovah Chanan (God is gracious) teach me to have as gracious a heart with all I meet today as You have been so kindly gracious to me. I ask in the name of He who showed grace when He walked here Jesus Christ. Amen.
Whoever spares the rod hates their children, but the one who loves their children is careful to discipline them. Proverbs 13:24 New International Version
Do you notice the word “carefully” in this sentence? Yes children need discipline but there is a difference between discipline and abuse. To beat or nag them or belittle them in public a child is abuse. To spank a child is discipline.
My mother used to spank us and send us to our room to think about what we had done, why it was wrong and to think of a good apology when we misbehaved. That method of reasoning has been carried throughout my life. In thinking about what I have done, why it is wrong and the correct way to make an apology.
Children need discipline or else how will they know right from wrong when they become adults? Isn’t that the fundamental reason there are so many problems in society today?
Don’t you hate it when you see a screaming child in the supermarket because they can’t get what they want? A good swat soon stops that. How about when travelling long distance on a plane or bus. The parent tries to reason with the misbehaving child. The child laughs because they know there is no punishment and just keeps on misbehaving. Isn’t that annoying to everybody else on board?
My cousin tried that stunt with my grandma in a supermarket only once and he got a good swat for his efforts. He never tried that again with her.
Now of course when they become older like teenagers a different method is used such as taking away privileges.
Prayer: Jehovah Abba, please teach me to be a good parent like you. Teach me when and how to use the rod in order to raise Godly children which is a gift from you. I humbly ask in the name of our big brother Jesus Christ. Amen.
May you have a grateful heart towards He who has given so much to you. indeovi vas ( may you live with Jesus in Latin )
Seleh- stop and think about it.
This photo and article @ Joseph- Anthony a son of Jehovah 2023 Anyone is free to use this material and distribute it but it may not be sold without authors consent
The Bible is very clear in its declaration that individuals who are not “in Christ” are lost and under condemnation. If you are not “in Christ Jesus” you have not escaped the condemnation and the wrath of God.
The apostle John wrote, “He who believes in Him [Jesus] is not judged” (John 3:18a). Paul wrote “there is now no condemnation for those who are in Christ Jesus” (Romans 8:1). John goes on to say, “he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God” (v. 18b). The person who does not believe is already condemned and that condemnation of unbelievers is now in the present time.
“Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life” (John 5:24). “He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him” (John 3:36).
The sole basis of this justification and declaration of “no condemnation” is the assurance found in the words “in Christ Jesus.” We were all condemned in Adam, but in the second Adam there is no condemnation.
Christians do sin and fail to bring glory to God, and we do suffer the natural consequences of our sins. However, we do not suffer condemnation because Christ was condemned in our stead.
The legalist tries desperately to please God by obeying the law in his own strength, however it is impossible. On the other hand, the Christian who is under the control of the Holy Spirit experiences the sanctifying work of the Spirit in his daily life.
By an act of simple dependence upon Jesus Christ the believer realizes his position in Christ. “By nature I am in myself, and in sin and I am, therefore, condemned; but when the grace of God awakens me up to know my ruined state, then I fly to Christ. I trust alone in His blood and righteousness, and He becomes to me the cleft of the rock, whereas I hide myself from the storm of vengeance justly due to me for my many offences. The Lord Jesus is typified by the city of refuge,” writes C. H. Spurgeon.
Is your righteousness one which you have worked out yourself, or is the righteousness of Christ imputed to you? Do you look for salvation by self, or for salvation by Christ? “If you can truly say, ‘I hide in Christ,’ then this text warbles sweeter music than ever fell from angel’s lips.” “There is therefore now no condemnation for those who are in Christ Jesus.” Spurgeon added, “Inasmuch as you have believed in Him, you are in Him.”
The promise holds true because the believer is “in Him who can never be condemned. . . If you are in Christ, there is for that very reason no condemnation to you.”
Christ fulfilled the law for you, and since you believed on Him you are justified in Him. “By Christ’s righteous life and substitutionary death, justification has come upon all who are in Him.”
“We are accepted in the beloved,” says the apostle Paul. “By the obedience of one shall many be made righteous.”
“Will the Lord condemn those whom He has made righteous?” Will He condemn those for whom He has covered with His own perfect righteousness?”
God has placed the believer in a living vital union in Christ. We have been made one with Christ through a living relationship.
Since we died in Christ and rose with Him, how then shall we be put to death again for the sin for which we have already died in Him? We who are in Christ are justified because Christ is justified by His rising from the dead, and by His taking the position of honor and glory at the right hand of God. “He is our representative and we are one with Him, and what He is that we are. Our union is inseparable, and therefore our condemnation is impossible.”
Message by Wil Pounds (c) 2006 Anyone is free to use this material and distribute it, but it may not be sold under any circumstances whatsoever without the author’s written consent.
One of the great majestic names of the LORD God is “The LORD Our Righteousness” (Jer. 33:16).
Jesus Christ is our righteousness (1Corinthians 1:30). We do not and cannot attain a right relationship with God in our own righteousness because our self-righteousness is as filthy rags. We are guilty sinners in the need of a perfect righteousness (Rom. 3:23; Jer. 17:9; Mark 7:20-23).
When we speak of Christ our righteousness, we are using a great forensic term referring to our acquittal by God. All that we have as Christians we have received as a free gift of God through Jesus Christ. We are justified once and for all by grace through faith in Christ. It never has to be repeated because it is a non-repeatable event. When we are united to Christ, we have a righteous and holy standing before God. We are “in Christ.” We have a vital union in Him. We enjoy a right relationship with God because of the finished work of Christ on the cross. Christ is the basis of our perfect acceptance with God (2 Cor. 5:21).
God has robed us with the perfect righteousness of Jesus Christ. He is the basis of our acceptance with God.
Godet said, “It is the act of grace whereby God removes the condemnation pronounced on the sinner, and places him relatively to Himself, as a believer, in the position of a righteous man. The possibility of such a Divine act is due to the death and resurrection of Christ.” His death is the foundation of everything God does for the sinner.
The apostle Paul tells us in 2 Corinthians 5:12 that we are through the atoning death of Christ declared righteous before God. This “righteousness” of God in Christ is that quality, which is ours when God acquits the believer, based upon the finished all-sufficient death of Christ (Rom.4: 22-25). God acquits the believer for Christ’s sake, not ours.
This righteousness, like justification, is always forensic. God is Judge, and we must stand before Him. We can only plead guilty because we are guilty. God treated Jesus Christ as if He were the guilty sinner, and deals with the believing sinner as though he or she were righteous. Christ did not deserve the curse; we did. The imputed righteousness of Christ to the sinner is a demonstration of the wisdom of God. It is a display of His justice, mercy, grace, love, and power as would never enter into the mind of men. It is a manifestation, “The foolishness of God is wiser than men, and the weakness of God is stronger than men” (I Cor. 1:25).
The cross and the resurrection is the power of God unto salvation. Let us glory in the cross of Jesus Christ and God’s saving grace.
Because our right standing with God is His work, He alone can get all the glory. God pronounces the verdict based upon whether we have accepted or denied Jesus Christ as our Savior. Man cannot satisfy the Judge unless he is righteous. There is no denying of the fact that no man is righteous before God. No man can produce the righteousness God requires. It has to be given to him if the sinner gets it. Under these circumstances, his faith is counted to him as righteousness (Rom. 3:23; Gal. 3:26). Christ Himself becomes the righteousness we need (2 Cor. 5:21). God the Righteous Judge views us not as we are in our sinfulness, but in Christ. He is our perfect standing before God. It is only the righteousness of Christ that can possibly satisfy the perfect demand of the law of God.
Christ is our righteousness; none other will satisfy God.
Message by Wil Pounds (c) 2006 Anyone is free to use this material and distribute it, but it may not be sold under any circumstances whatsoever without the author’s written consent.
In the wisdom of God, the plan of salvation was fully accomplished by the crucifixion of Jesus Christ. Such wisdom is hidden from the wise and learned of the world, but it revealed to the humble believer of Christ.
Christ alone personified the wisdom of God. “But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, so that, just as it is written, ‘Let him who boasts, boast in the Lord’” (1 Corinthians 1:30-31, NASB1995).
Christ is our redemption. From the moment we put out faith in Jesus Christ alone to save us, we were “Sealed unto the day of redemption” (Eph. 4:30). We already have the “first fruits of the Spirit” as we wait the redemption of our body (Rom. 8:23).
The wisdom puts to shame the high and mighty people of the world. The wise men of the world cannot understand how God’s grace in Jesus Christ changes sinners into saints. The mighty men of the world see the grace of God as foolishness and weakness (I Cor. 1:25-29).
God in His grace changes lives when they accept His wisdom and believe on Jesus Christ as their Savior.
Salvation must be all of grace so that He alone gets all the glory. “We are made righteous, holy, and redeemed in Christ Jesus. Redemption comes here last for emphasis through the very foundation of righteousness and sanctification,” notes A. T. Roberson. We are “Justified freely by His grace through the redemption that is in Christ Jesus” (Rom. 3:24). God has ransomed setting free the person enslaved in sin.
There is a sense in which the believer is redeemed the very moment he believes on Christ as his Savior. But there is also the greater expectation that our redemption will not be complete in its fullest sense until the work of God is perfected in him or her.
We are now hidden with Christ in God, and our redemption will come to consummation when Christ returns in glory (I Thess. 4:17). At that time “We shall also bear the image of the heavenly” (I Cor. 15:49). We shall be glorified with Him.
Yes, our redemption is our present possession (Eph. 1:7; Col. 1:14). We enjoy forgiveness of all our sins, and we have the indwelling of the Holy Spirit as the first fruits and down payment of greater things to come. The full renewal and reward of our redemption is yet to come at the last day.
The foundation and basis for these great events is the death of Jesus Christ as our ransom (Mark 10:45). Christ came “To give His life as a ransom for many.” The meaning is Jesus paid the price for a slave who is then set free by the one who bought him. Jesus gave His own life as the price to purchase our freedom from the slaves of sin.
Jesus vicariously suffered death on behalf of the many who have fallen victim to death. His death was the ransom payment to redeem us (I Pet. 1:18-19). Christ “Gave Himself for us, that He might redeem us from all iniquity” (Titus 2:14).
The word “redemption” here probably embraces the totality of Christ’s work of salvation of the sinner. It embraces rescuing men from sin and Satan by the payment of Christ, and it extends to the believer’s final resurrection and glorification. It looks back upon the cross to the blood that bought our freedom, justification (Rom. 3:24), sanctification (Heb. 10:10), and forward to our resurrection and glorification (Rom. 8:23; Eph. 1:14; 4:30).
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